References and Further Reading 1. This doubt was because of latent assumptions on the part of many who ask the question about what would have to be the case for life to have a meaning or because they were suspicious that it is incoherent and meaningless.
You can read four articles free per month. The following answers to this central philosophical question each win a random book.
Do we serve a greater purpose beyond the pleasure or satisfaction we get from our daily activities — however mundane or heroic they may be? This does not necessarily imply a selfish code of conduct.
The external interpretation commonly makes the claim that there is a realm to which life leads after death. Our life on earth is evaluated by a supernatural being some call God, who will assign to us some reward or punishment after death.
The meaning of our life, its purpose and justification, is to fulfill the expectations of God, and then to receive our final reward. But within the internal view of meaning, we can argue that meaning is best found in activities that benefit others, the community, or the Earth as a whole.
An interesting way to contrast the internal and external views is to imagine walking through a beautiful landscape. In this case the meaning of your journey through the landscape is external to the experience of the landscape itself. On the other hand, you may be intensely interested in what the landscape holds.
It may be a forest, or it may contain farms, villages. You may stop along the way, study, learn, converse, with little thought about why you are doing these things other than the pleasure they give you. You may stop to help someone who is sick: What then is the meaning of your journey?
Is it satisfying or worthwhile only if you have satisfied an external purpose — only if it gets you somewhere else? Why, indeed, cannot the satisfactions and pleasures of the landscape, and of your deeds, be enough? Greg Studen, Novelty, Ohio A problem with this question is that it is not clear what sort of answer is being looked for.
There are any number of subjective answers to this question. Think of all the reasons why you are glad you are alive assuming you areand there is the meaning of your life. Some have attempted to answer this question in a more objective way: It seems reasonable to say that some ways of living are not conducive to human flourishing.
However, I am not convinced that there is one right way to live. To suggest that there is demonstrates not so much arrogance as a lack of imagination. It is a matter of debate whether this would make life a thing of greater value or turn us into the equivalent of rats in a laboratory experiment.
The idea that life needs no external justification has been described movingly by Richard Taylor. It would be wrong, however, to conclude that life is meaningless.
Life is meaningful to humans, therefore it has meaning. Current consideration of the good demands a recognition of the survival crises which confront mankind. The threats of nuclear war, environmental poisoning and other possible disasters make it necessary for us to get it right.
Besides, if nothing is absolute, but things have value only relative to other things, how do we get a consensus on the best or the worst?What Is Life? The following answers to this fundamental question each win a random book. Life is the aspect of existence that processes, acts, reacts, evaluates, and evolves through growth (reproduction and metabolism).
The Meaning And Purpose Of Life Philosophy Essay. Print Reference this. Disclaimer: This work has been submitted by a student. This is not an example of the work written by our professional academic writers. You can view samples of our professional work here.
Tolstoy’s view on transcendentalism states that the only way for you to live a worthwhile life is if you follow God’s plan, for following God’s plan is the only way to maintain the “two ingredients”: immortality and an external significance for individual lives, which Tolstoy believes are .
1. The Meaning of “Meaning” One part of the field of life's meaning consists of the systematic attempt to clarify what people mean when they ask in virtue of what life has meaning.
Owen Flanagan ( –) is the James B. Duke Professor of Philosophy and Professor of Neurobiology at Duke vetconnexx.com has done work in philosophy of mind, philosophy of psychology, philosophy of social science, ethics, moral psychology, as well as Buddhist and Hindu conceptions of the self.
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